There is a prevailing tradition among women farmers of the country to conserve rare and diverse varieties of plants in accordance with their food recipe culture. The leafy brinjal (eggplant) is one such rare variety belonging to this women’s tradition of conservation. The socio-cultural trend had got evolved with the process of adaptability to fluctuations…
The situation of reedbeds seems irreversible, as the rivers are drying up. What is remaining is being dug and sucked up. The birds who roost and feed their young are ‘demented’ about the changed situation. Thatched homes with straw and reeds which were a common sight is now being rapidly replaced with Tin and Plastic. We probably need to answer the Latin expression Quo Vadis – Where are you going!! Writes Lingaraja Venkatesh. [Picture Above: A Streaked Weaver Bird working on building its nest.]
“Climate Change and Grassroots Adaptation Process” describes case studies carried out in five distinct ecosystems in India. These studies sought to use communities’ knowledge and skills to identify alternative options for livelihood adaptation in the face of changing weather and socioeconomic conditions, therefore reducing vulnerability to longer-term climate change.
Religion, Culture and Ecological Crisis looks at contemporary religious and secular thinkers’ responses to the ecological crisis and their proposals for the way(s) forward.
Nepali farmers find environmentally-friendly cultivation methods increase yields – and also help them adapt to rising temperatures and increasingly erratic rainfall. From Climate News Network.
The rampant municipal solid waste problem in India and its mismanagement is pointed out through a case study of the Bangalore Municipality. The author Kathyayini Chamaraj critically evaluates the pros and cons of the MSW Rules and particularly the aspects of segregation and collection.
A sustainable society does not fall from the sky nor does it just happen one fine morning. It has to be created through a long and arduous process. There are innumerable nuances and principles that are involved.
Where and how does one get these across to people? Where are the forums? I believe that the best place to begin this process of creation of such a society is in the classroom – with children. Here lies our future!
Many of us have struggled for and with the poor for over four decades now. We have fought human rights abuses, land alienation, untouchability, feudalism and violence against women.
We have mostly won major victories and changed the lives of the poor with whom we had worked. But forty years down the line, most of us are faced with the stark fact that fighting poverty and fighting for the economic rights of our people is now virtually impossible, and moved beyond our control.
From easily identified local exploitative individuals, the forces causing poverty have moved to new, distant, complex structures way beyond the reach of communities. The blame is now conveniently laid on catch phrases such as market forces, globalisation, liberalization. But the question still remains as to how one deals with these faceless forces? Writes Stan Thekaekara
Oamjie John describes the new green revolution in Kerala, with organic farming becoming a mass movement. Through a series of short descriptive case studies, Oamjie talks about the influences on these communities and individuals to take up organic farming.
If global temperatures don’t stop rising soon, the Maldives will go under…literally. Read why From The Guardian.